Talk on Forgiveness

by Desmond Tutu

To forgive is not just to be altruistic. It is the best form of self-interest. It is also a process that does not exclude hatred and anger. These emotions are all part of being human. You should never hate yourself for hating others who do terrible things: the depth of your love is shown by the extent of your anger.

However, when I talk of forgiveness I mean the belief that you can come out the other side a better person. A better person than the one being consumed by anger and hatred. Remaining in that state locks you in a state of victimhood, making you almost dependent on the perpetrator. If you can find it in yourself to forgive then you are no longer chained to the perpetrator. You can move on, and you can even help the perpetrator to become a better person too.

But the process of forgiveness also requires acknowledgement on the part of the perpetrator that they have committed an offence. I don’t like to talk about my own personal experience of forgiveness, although some of the things people have tried to do to my family are close to what I’d consider unforgivable. I don’t talk about these things because I have witnessed so many incredible people who, despite experiencing atrocity and tragedy, have come to a point in their lives where they are able to forgive. Take the Craddock Four, for example. The police ambushed their car, killed them in the most gruesome manner, set their car alight. When, at a TRC hearing, the teenage daughter of one of the victims was asked: would you be able to forgive the people who did this to you and your family? She answered, ‘We would like to forgive, but we would just like to know who to forgive.’ How fantastic to see this young girl, still human despite all efforts to dehumanise her.

– Desmond Tutu

Archbishop Desmond Tutu was the chairman of South Africa’s Truth and Reconciliation Commission (TRC). The TRC was created by Nelson Mandela’s Government of National Unity in 1995 to help South Africans come to terms with their extremely troubled past. It was established to investigate the violations that took place between 1960 and 1994, to provide support and reparation to victims and their families, and to compile a full and objective record of the effects of apartheid on South African society.